History Behind Pope’s Apology to Canada’s Indigenous Peoples
Many of Wahéhshon Whitebean’s family members attended Canada’s residential schools—largely Catholic-run institutions designed to erode Indigenous culture and that were rife with abuse. So Pope Francis’s six-day trip across Canada, which began Sunday, feels personal for 39-year-old Whitebean, who attended an Indian day school, a similar institution but one in which students returned to their families in the evenings. (Francis has called the tour a “pilgrimage of penance” and apologized on Monday.)
The issue is also an academic pursuit for Whitebean, who is pursuing a Ph.D. at McGill University researching Indian day schools in her home community of Kahnawà:ke, just outside of Montreal, Québec. Whitebean spent the past few months looking through archives and speaking with dozens of survivors. She used to think of herself as somewhat de-sensitized to the issue but says that lately it’s been hard to hold it together while reading detailed complaints from parents about abuses their children suffered from not being allowed to use the bathroom to having their hands burned on a stove. “I don’t know what came over me. Just then, I started to weep. I bawled and realized at that point it was like a dam broke and all the emotion and my anger and grief was just building up for a while doing this work,” Whitebean says. “There’s no justice for us. There hasn’t been justice.”
Whitebean’s story shows how important the matter is for Indigenous peoples as Pope Francis visits various communities across Edmonton, Québec and Iqaluit in the northern territory of Nunavut. Indigenous leaders, as well as Justin Trudeau the Canadian Prime Minister, welcomed Francis on Sunday.
Continue reading: What to Know About the Pope’s Visit to Canada and Apology to Indigenous Communities
The Catholic church’s role in residential schools
In 2015, Canada’s Truth and Reconciliation Commission (TRC) issued a report documenting how the nation’s policy toward Indigenous peoples amounted to “cultural genocide” through its attempts to eliminate Indigenous governments, ignore Indigenous rights and “through a process of assimilation, cause Aboriginal peoples to cease to exist as distinct legal, social, cultural, religious, and racial entities in Canada.” The report noted that a key way in which the Canadian government executed this policy was through residential schools, which more than 150,000 children have attended since the late 19th century. Before the 1969 government took over, about 70% of Canada’s residential school were operated by the Catholic church. In the 1990s, the last residential school was closed.
In recent years, the remains of more than 1,300 people—mainly children—have been discovered using new technology on the grounds of three former residential schools in Canada, prompting an outcry. The figures prove what Indigenous communities have suspected for years: between 10,000-50,000 students may not have returned to their homes after leaving the schools.
The facade of Kamloops Indian residential school in Kamloops is covered with orange light to create a memorial for the 215 kids whose remains were discovered near the facility. This was done on June 2, 2021.
Cole Burston—AFP via Getty Images
“Deliberately going after Indigenous children as the quickest path to assimilation is just inhumane,” says Dale Turner, associate professor at McGill University’s department of political science.
“In establishing residential schools, the Canadian government essentially declared Aboriginal people to be unfit parents,” the TRC report noted. “The residential school system was based on an assumption that European civilization and Christian religions were superior to Aboriginal culture.” In these schools, children were banned from speaking their own languages and church-led campaigns prohibited Indigenous spiritual practices.
These facilities also had a high population, which made it difficult for Indigenous students to attend residential schools.
“When you leave a home that has structure, love and empathy to go into an institution that has no love, no compassion, very cold and in many cases physical, emotional and sexual abuse to children, it has an impact that will stay with them for their entire life—as well as the lives of their children and grandchildren,” says Angela White, executive director of the Indian Residential School Survivors Society (IRSSS). “Many of these residential school survivors went to these institutions, not knowing a parent’s love, and blaming their parents for making them go—without knowing that they were forced to go.”
Whitebean believes that the shame and trauma associated with residential school have led to the silence of older members of her family. Her grandmother told her that her great-grandmother’s body was full of scars from residential school. She claims that other family members reported experiencing different types of sexual and physical abuse.
What the Pope’s apology means
The Pope’s apology, which comes seven years after the TRC recommended one, will hold different weight across Indigenous communities—but for many there is a sense that it isn’t enough.
Whitebean says she has mixed feelings about the Pope’s visit. “I just don’t believe that anything practical or real or beyond lip service will come out of the visit. I don’t want any more hollow apologies,” she says.
The IRSSS’s White notes that the people her organization represents hold diverse views but personally, she’s not sure it’s enough. “They had many opportunities to provide this apology—along with accountability and transparency about their participation in how these schools were operated, so it’s too little, too late,” White says.
That’s not to say that the apology doesn’t hold greater meaning for other Indigenous peoples, a large number of whom are still Catholic. In April, while meeting with a delegation of Indigenous leaders in the Vatican, the Pope issued an historic apology for the “deplorable” abuses at residential schools. He promised that he would offer an apology to Canadians.
This is actually the first trip of a papal delegation to Canada that is focussed on the consequences of the church’s actions. “To say that the pope’s apology does not have political significance in what’s going on in contemporary politics is a mistake because I do think the Pope has an opportunity to come down on the side of Indigenous peoples here,” Turner says. “Part of that reconciliation is to recognize what they took from Indigenous people, which is those important, historical, philosophical, everyday relationships they have with their homelands.”
“This ritual needs to take place for meaningful reconciliation to take place,” Turner says, adding that it was important for it to occur on Indigenous homelands.
And the Pope’s apology is part of a growing movement towards recognizing past abuses against Indigenous peoples. Last year, Prime Minister Justin Trudeau became the first Canadian leader to apologize for the “incredibly harmful government policy” that created the residential schooling system.
Charlotte Manual is a former student of residential schools and makes a speech to Canadian Prime Minister Justin Trudeau’s Tk’emlups First Nation visit. He apologized in Kamloops British Columbia on October 18, 2021.
Mert Alper Dervis—Anadolu Agency via Getty Images
What Canada’s Indigenous communities wants next
For Whitebean, it’s important that the church honor its pledge to raise funds. Some 48 local Catholic church entities were required to use their “best efforts” to fundraise 25 million Canadian dollars for survivors as part of the 2008 Indian Residential Schools Settlement Agreement (IRSSA), between the government of Canada and thousands of survivors, but ended up raising less than 4 million.
This fundraising gap was the catalyst for an additional pledge. A group of Canadian bishops declared last year that they would establish an Indigenous Reconciliation Fund to raise as much as 30 million Canadian dollars. So far, only 5 million have been raised.
In contrast to the IRSSA, it saw the IRSSA establish a significant compensation fund for residential school children. The government has already paid more than 3 billion Canadian dollars for compensation, according to the 2021 report.
Whitebean suggests that the Vatican return religious artifacts and land, as well as make it easier to obtain records related to day and residential schools. Whitebean states that records pertaining to residential and day schools are often difficult to locate because they’re housed in different religious orders.
However, Indigenous peoples are sure to agree that Pope Francis was not shy in condemning residential schools. “I humbly beg forgiveness for the evil committed by so many Christians against the Indigenous peoples,” he said outside a former residential school in Maskwacis, Alberta.
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