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Paul Shanley, Darling ‘Street Priest’ of The
Globe
By R.T. Neary for the National Catholic Register
He’s headed for prison
now, but in the 1960s and ’70s Paul Shanley had a 95-acre farm in
Weston, Vt.; a retreat house in Roxbury, Mass.; an apartment on Beacon
Street, Boston; and access to a cabin in Canton, Mass. He is convicted
of child molestation of vulnerable youth at that time.
During the ’60s Shanley
built a reputation as a “street priest” aided and abetted
by at least six articles on him in the Boston Globe. The articles were
very favorable, with the headline on one article saying his retreat was
“a way to serve kids better.”
Paul Shanley was an ordained
Roman Catholic priest, a homosexual predator, and a child molester, all
while he was hiding behind what the Globe called, “a ministry to
alienated youth.”
All the above information has
been published in the Boston Globe’s 2002 Spotlight Series with
much of it contained in an article on page A21 of their Thursday, Jan.
31, 2002, edition. The page also has three pictures of Shanley, and in
the upper right, a collage of five articles the Globe did on him in either
’68 or ’69.
Being a 40-year daily reader
of the paper, I can remember reading them and I remember musing over what
a very strange “priest” this was, while having many questions
about his life and activities.
Although the print is very small in the articles and much of the text
is obliterated by the layover nature of the collage, anyone could see
that the material presented Shanley favorably, obviously in touch with
the ’60s youth and critical of the Church’s rules (including
the ones about sex) and modus operandi (including the rules for the way
priests should live).
On April 16, 2002, I appeared
on New England Cable News to tape a program on Cardinal Bernard Law and
the scandals, for their Newsnight show at 8 p.m. The producer knew me,
as I had been on this program on a couple of occasions when I was President
of Massachusetts Citizens for Life (1998-2001). We started taping around
3 p.m. Joan Vennochi, op-ed writer of the Boston Globe and I appeared
with Chet Curtis, NECN host and long-time Boston TV anchor. On a video
link was Susan Campbell, writer for the Hartford Courant.
In answer to one of anchor Curtis’s
questions, I stated that I felt that the focus on Cardinal Law was taking
the spotlight off Shanley, a despicable man about whom there is still
more to be revealed. As we moved the topic from the cardinal to Shanley,
Curtis seemed open to listen to what I wanted to bring out about his life.
When we started, Curtis said
that the segment would be done without editing, and it seemed to me that
the interview with the three guests took about 15 minutes. Close to the
10-minute mark, when we started to talk about Shanley, I opened a folder
of documentation and pulled out Page A21 of the Globe’s Jan. 31
edition, congratulating writer Sacha Pfieffer for an extremely well done
piece. I went on to mention the collage of the stories that the Globe
had done on the “street priests” back in the late ’60s,
questioning why the Globe did not reveal then the real activities of Paul
Shanley.
I pointed out that on the lower
half of Page A21 there was a shorter piece by Stephen Kurkjian and that
his byline is on two of the collage stories from the ’60s. While
I didn’t know him, I felt that if he was good enough to be a Spotlight
Team reporter, he would have an incisive mind, one adept at critical thinking.
How could a reporter like this
miss all the sordid activities this priest was engaged in with vulnerable
youth? And what about all the other Globe staff? Vennochi, the Globe writer,
became defensive and sensed where this could go. While she had been critical
of the cardinal’s failure to act on what were criminal activities,
she seemed to be unnerved by the Globe’s unwillingness to probe
the life of this man who exploited his reputation, one created to a great
degree by her employer.
Just before 8 p.m. the evening
of April 16, 2002, my wife and I sat down and watched Newsnight. The segment
in which I appeared ran along much as I expected for about 10 minutes
to the point where I call attention to the page with the collage of the
Globe’s five stories on the famous “street priest.”
Suddenly, as I sat there somewhat
astonished, the segment ended with the gracious thank yous cleanly edited
into a finish. End of segment!
Several minutes at the end of the segment had been chopped off. In those
“missing minutes,” I had posited that any reporter should
have known that Shanley having a 95-acre retreat, an apartment on Beacon
Street and a cabin in Canton was going far beyond what was priestly activity.
Gone was my questioning as to whether the Globe itself was not remiss
— and accountable — for what was later revealed about Shanley’s
activities.
What happened to those several
minutes is no coincidence. I had been able to raise the issue about who
was responsible for initially establishing the “street priest”
aura and reputation which, undoubtedly, aided and abetted Shanley. The
extent of knowledge of Shanley’s rapacious homosexual conduct by
the Boston Globe is a dimension which has to be scrutinized to the same
degree that all the other facets of this scandal deserve.
The Boston Globe would profess
to be four-square and vigorously opposed to the concept of censorship.
At this point three-square would appear to be more accurate. They appear
to want us to leave out the corner the Globe occupies!
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